Who is, really, Nietzsche’s Overman? What do we know about his Overman, der sogennanter Übermensch? The first clue is the preposition ‘over’. The preposition may carry a sense of overlooking or passing over. The verb übersehen carries this connotation, as in “Sie hat mich auf der Party übersehen (She had ignored me at the party).” But this is not the sense in which Nietzsche uses it. He uses it more in the sense of ‘overcome’. The Overman ‘overcomes’. But what does he overcome? He overcomes man; he is ‘over’ man. Here a most interesting question arises: what does it mean to be over man?

To be over man, one does something that is hard for man to do. So then the question becomes: what is the hardest thing for a man to do? It turns out that the hardest thing is the eternal recurrence. Nietzsche calls the eternal recurrence the ‘greatest weight’ in section 341 of The Gay Science where he encapsulates the idea in the parable of the lonely demon:

The greatest weight.–What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: “This life as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence–even this spider and this moonlight between the trees, and even this moment and I myself. The eternal hourglass of existence is turned upside down again and again, and you with it, speck of dust!”

Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: “You are a god and never have I heard anything more divine.” If this thought gained possession of you, it would change you as you are or perhaps crush you. The question in each and every thing, “Do you desire this once more and innumerable times more?” would lie upon your actions as the greatest weight. Or how well disposed would you have to become to yourself and to life to crave nothing more fervently than this ultimate eternal confirmation and seal?

The point of the parable of the lonely demon is, of course, that few can withstand one life, let alone the eternal recurrence of endless lives. For evidence, look around at how quickly despair sets in. In just a few decades, many tire of being alive. To handle the greatest weight, an Overman became necessary. Man was not up to the task.

Nietzsche’s Overman is greedy. He is someone insatiate of life, someone who eats up existence. He is yes saying and life affirming. Pain and joy are children’s toys from the perspective of eternity. The Overman is the one who says: ‘I want it all, I want it all, I want it all, and I want it now’. Who else can the Overman be if not Freddie Mercury?

Freddie Mercury has the life affirming spirit. He will have the pain and the joy and the small and the great. He has the force of life, which is the will to power. Only the Overman has the gall to say, ‘I want it all’ and qualify his want by saying, ‘It ain’t much I’m asking, if you want the truth’. The nerve! Remember, the song came out in 1989, right after his AIDS diagnosis. But instead of despair, he is living it all and giving it all. He will not be crushed. It is in this sense the Overman is over man. He asks for no quarter, nor gives quarter. The universe deals him a death sentence, but he still desires to have it all, to have it again and again, time without number, such is his hunger for life. The Overman is the personification of appetite for existence. And that is why Freddie Mercury is Nietzsche’s Overman.

Until next time, I’m Edwin Wong, and I’m doing Melpomene’s work.